Thursday, January 21, 2010

BTQ Presentation..Alhamdulillah..selesai jugak


Salam ukhwah..


aku baru habis presentation untuk subjek Basic themes of Al-Quran..


Tajuk Assignment kami ialah tentang Tsunami n Earthquake


selepas kami memikirkan tajuk2 kecil apa yg akan dibincangkan dlm assignment kami

maka...lahirlah..tajuk2 yg lahir dr buah fikiran kami..

1.How tsunami,earthquake,hurricane,and tornadoes happen
2.The similarities between the past nation and the present nation..
3.Why it happen (according to our views)-islamic perspective


maka kami membahagikan kerja..


untuk introduction n conclusion - najiah athirah (penang)
how tsunami,earthquake,hurricane,and tornadoes happen -wan siti nur fatimah (kelantan)
the similarities between the past nation n the present nation -nur nashrah (johor)
why it happen (according to our views)islamic perspective -aku (ganu)

inilah group aku..hehe...tema ungu..dgn slide2 kami pun ungu..n flyers kami pun ungu..huhu


selama 2 hari berturut2 aku n wan...tdo lambat..disebabkan kami mempunyai bnyk dalil dan video untuk diletakkan dalam slide


maka...kami mengambil mase yg lame untuk 'cut' surah2 yg pnjg2 n video....mmg letih..tapi berbaloi..huhu..

okeh..xnak cite panjang..akhirnyaaaaaaaa............ni lah hasilnyaaaaaaaa...hihi..alhamdulillah..lecturer berpuas hati..dan apabila sesi soal jawab.kami dapat menjawabnya dgn baik..berserta dalil..alhamdulillah,..seb baik dalil di tgn..huhu

kami dapat markah penuh..hihi....
pulang dgn keadaan yg bersyukur kepada Allah..

n gembiraaaaaaa..


sengih sepanjang hari..huhu..


p/s: eleh..ni baru asasi...kan3.xpelah kan..sbb aku gmbira lps dah letih..haha
smoga kami sentiasa sukses2 selalu..aamin..


Terima kaseh kepada sahabat2 yg memberi smangat dan sokongan..terutama kpd ahli kumpulan aku..n ahli dorm aku..yg mmberi kritikan mmbina kpada kerja2 kami..huhu..jasamu dikenang




Tuesday, January 19, 2010

من

Salam ukhwah..

Letih.perkataan yang menggambarkan keadaan ku sekarang..
Baru balik dr kelas..
Tapi aku tetap bersemangat..kul 2.30 nanti ade kelas istima' pulak
Sebelum pegi kelas Istima'.
rase cam nak kongsi sesuatu yg aku dapat dari kelas qiraah td..
Arini belajar tentang 'man' / من
sebelum ni..aku hny tahu man tu maksudnye siapa..dan man juga tergolong dalam adawat istifham..

tapi sebenarnye..tahukah anda semua??

man terbahagi kepada 3

1.man -ism istifham - اسم الإستفهام
2.man -ism mausul - اسم موصول
3.man -ism syarat- اسم شرط جازم



untuk man ism istifham, bermaksud 'siapa'
ciri2nya berada di depan ayat

contoh ayat : من يجلس جوارك؟
maksud ayat : siapakah yg duduk sebelah kamu?




untuk man ism mausul, bermaksud 'yang'
ciri2nya ..cuba kita lihat 'man' dalam ayat di bawah pula tidak berada dihadapan ayat,tetapi ianya berada ditengah2 ayat..itulah ciri2 untuk mengenali 'man' ism mausul atau man yg bermaksud 'yang'


contoh ayat : كان عدد من حضر الحفل قليلا
makna ayat : adalah bilangan yang hadir sedikit.



untuk man yg ism syarat pula bermaksud 'siapa/barangsiapa'
untuk mengenali 'man' yg dikategorikan sbgi man ism syarat..senang sajer.. selepas 'man' ,fiil mudari' menjadi majzum..tp kalu fiil madi xjd lah majzum..kene tahu maknela..
ok?

contoh ayat : من يفهمِ اللغة العربية يَفهم القرآن الكريم
makna ayat : siapa/barangsiapa yang memahami bahasa arab,dia akan memahami al'quran.
kalu kite tgok pada perkataan yafhami / يفهم selepas man..huruf mim / م berbaris bawah, sebenarnye mim itu tidak berbaris bawah tetapi sukun/mati, tetapi ianya ditulis dgn baris bawah agar mudah dibaca..mmg gitu lumrah nye..


haaa..tu jela yg nk dikongsikan bersama pembaca untuk hari ini..semoga apa yg disampaikan oleh penulis bukan ajaran sesat..heheheh
sebarang kesalahan yg dibuat oleh penulis harap dapat diperbetul..syukran.
semoga pembaca dapat memahami dgn mudah apa yg diterangkan oleh penulis..aamin..

nk g kelas doh ning...ilalliqo!!!wassalam..


Keinsafan



My favourite song....jom hayati..


Keinsafan-lambaian kasih


Di malam sepi..

Hatiku mula menangisi...

Kerana keinsafan yang mula menyelubungiku..


Disaluti angin bayu..

Terkenang daku pada dosa-dosa yang lalu....

Sejarah silam zaman kejahilanku..

Adakah diampunkan...


Aku leka dengan duniaku..

Tiada ku tahu dunia ini palsu..

Mencari kepuasan mengejar harta..

Gelaplah hati butalah mata...


Ku insafi segala dosa...

Taubat dan keampunan daku pinta

Adakah dosaku kan terhapus?..

Adakah diampunkan..


Kau tuhanku yg satu..

Aku kembali mengikut hidayah Mu...

Dari kealpaan dosa yg melalaikan...

Kembali ke dasar kebenaran..

Dari segala kealpaan..


Di malam sepi..

Hatiku mula menangisi...

Kerana keinsafan...

Yang mula menyelubungiku..

Ampunilah...dosa daku...








Monday, January 11, 2010

حالات الرفع .حالات النصب.حالات الجر

Assalamualaikum..sebelum penulis pergi ke kelas.penulis rase ingin berkongsi sesuatu dengan pembaca..kali ini penulis ingin berkongsi sedikit ilmu nahu yg penulis rase patut atau wajib diketahui oleh pelajar yg mempelajari bahasa arab sama ada di peringkat permulaan atau yg dah blajar sampai ke U.Penulis ingin berkongsi kerana mendapati ramai pelajar yg mengalami masalah dalam mengi'rab perkataan/kalimah di dalam ayat/jumlah..sebarang kesalahan harap dapat diperbetul..syukran..

BILAKAH SESUATU KALIMAH ITU DII’RABKAN MARFU’ ? ( مرفوع)

  • مبتداء
  • خبر
  • اسم كان
  • خبر إن
  • الفاعل
  • نائب الفاعل
  • النعت, العطف, التوكيد, البدل - التابع لاسم مرفوع

BILAKAH SESUATU KALIMAH ITU DII’RABKAN MANSUB ? (منصوب )

  • خبر كان
  • اسم إن
  • المفعول به
  • المفعول المطلق
  • المفعول لأجله
  • المفعول فيه
  • المفعول معه
  • الحال
  • المستثنى
  • المنادى
  • التمييز
  • النعت, العطف, التوكيد, البدل - التابع لاسم منصوب

BILAKAH SESUATU KALIMAH ITU DII’RABKAN MAJRUR ?( مجرور)

  • بعد حرف جر
  • المضاف إليه
  • النعت, العطف, التوكيد, البدل - التابع لاسم مجرور

Tuesday, January 5, 2010

Should we respond to non-Muslims if.....?

Should he respond to non-Muslims when they wish him a Happy New Year?
Is it permissible for me to say to non-Muslims “And the same to you” when they wish me a Happy New Year or say Best Wishes?.

Praise be to Allaah.

It is not permissible to greet or congratulate the kuffaar on the occasion of Christmas, New Year or any of their other holidays, and it is not permissible to respond to them when they greet us on those occasions, because they are not festivals that are prescribed in our religion, and returning their greeting is an affirmation and approval of them. The Muslim should be proud of his religion and its rulings, and he should be keen to call others and convey to them the religion of Allaah, may He be glorified and exalted.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) was asked about the ruling on greeting the kuffaar on the occasion of Christmas and how we should respond when they greet us on this occasion. Is it permissible to go to the parties that they hold on this occasion?

Is a person sinning if he does any of the things mentioned without intending to, and he only does it to be nice, or because of or shyness or embarrassment or other reasons? Is it permissible to imitate them in that?

He replied:

Greeting the kuffaar on the occasion of Christmas or any of their other religious holidays is haraam according to scholarly consensus, as was stated by Ibn al-Qayyim in his book Ahkaam Ahl al-Dhimmah, where he says:

"Congratulating the kuffaar on the rituals that belong only to them is haraam by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allaah." End quote.

Congratulating the kuffaar on their religious festivals is haraam to the extent described by Ibn al-Qayyim because it implies that one accepts or approves of their rituals of kufr, even if one would not accept those things for oneself. But the Muslim should not accept the rituals of kufr or congratulate anyone else for them, because Allaah does not accept any of that at all, as He says (interpretation of the meaning):

"If you disbelieve, then verily, Allaah is not in need of you, He likes not disbelief for His slaves. And if you are grateful (by being believers), He is pleased therewith for you. .
[al-Zumar 39:7]

". . .

This day, I have perfected your religion for you, completed My favour upon you, and have chosen for you Islaam as your religion . .

[al-Maa’idah 5:3]

So congratulating them is forbidden, whether they are one’s colleagues at work or otherwise.

If they greet us on the occasion of their festivals, we should not respond, because these are not our festivals, and because they are not festivals which are acceptable to Allaah. These festivals are innovations in their religions, and even those which may have been prescribed formerly have been abrogated by the religion of Islaam, with which Allaah sent Muhammad (peace and blessings of Allaah be upon him) to the whole of mankind. Allaah says (interpretation of the meaning):

"Whoever seeks a religion other than Islaam, it will never be accepted of him, and in the Hereafter he will be one of the losers."

[Aal ‘Imraan 3:85]


It is haraam for a Muslim to accept invitations on such occasions, because this is worse than congratulating them as it implies taking part in their celebrations.

Similarly, Muslims are forbidden to imitate the kuffaar by having parties on such occasions, or exchanging gifts, or giving out sweets or food, or taking time off work, etc., because the Prophet (peace and blessings of Allaah be upon him) said: "Whoever imitates a people is one of them." Shaykh al-Islaam Ibn Taymiyah said in his book Iqtidaa’ al-Siraat al-Mustaqeem Mukhaalifat Ashaab al-Jaheem: "Imitating them in some of their festivals implies that one is pleased with their false beliefs and practices, and gives them the hope that they may have the opportunity to humiliate and mislead the weak

End quote from Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen, 3/44.

And Allaah knows best.

dipetik daripada Islam Q&A(www.islamqa.com)